He was one amongst the ten blessed Companions
to whom the Apostle of Allah gave good tidings, in their lifetime that they
will be admitted to
Paradise. Let us see how mother of this blessed and
great Companion did bring him up. This account is immensely pleasing and
palatable to read and draw lesson from, that if our mother or some elderly
person in the house treats us harshly with the motive of reforming and
mending our character, we should not take it amiss.
Hadrat Zubair (R.A) was yet a small lad when his
father died. The orphan child was then under the care and training of his
mother, Hadrat Safia (R.A). She extracted from him very difficult and
arduous tasks. When people observed this child doing too difficult tasks,
they used to tell Hadrat Safia (R.A):
"What are you up to, are you going to kill the child?"
She used to reply: "I am making him wise, fearless and
brave."
And it indeed did so happen. When Hadrat Zubair (R.A)
came of age he really turned out to be extremely brave. When he was hardly
sixteen or seventeen years old he plunged himself into the arena for a
wrestling bout. People tried much to dissuade him from encountering the big
and mighty wrestler of repute, but he remained first in his resolve. As
soon as the bout started, Hadrat Zubair struck such a blow to his opponent
that he fell down with a heavy bang and broke his hand people brought the
wrestler on their backs Hadrat Safia (R.A) and narrated the whole story
Thereupon she said: "tell me the truth. How did you find my son, brave or
coward?"
On other occasion, during the course of a battle
between Muslims and the infields, in which the Holy Prophet (S.A.W) also
had participated a famous as warrior climbed up the hillock and shouted:
"Which Muslim can dare fight with me?" Infuriated at this challenge, Hadrat
Zubair (R.A) leaped forward and grappled with him, Fight ensued between
them. Somehow both fell down the hillock. Hadrat Safia (R.A) was also
present and was standing by the side of the Holy Prophet. Seeing the two
rolling down she was frightened and exclaimed: "O Apostle of Allah! My
Child?"
Quiet Composed, the Prophet replied: "Fear not, Zubair
will kill this wrestler."
And right enough it so happened. Hadrat Zubair (R.A) overpowered and killed
him. This brave feat pleased the Muslims much.
Hadrat Saifa (R.A), herself, despite being a woman, was very brave and
courageous. In the battle of Trench she killed a warrior and threw away his
severed head into the enemy camp.
Hadrat Saifa (R.A) was the real aunt of the beloved Prophet.
Hadrat Abdullah bin Zubair (R.A) was among the bravest
persons of his times. He had pledged allegiance to our beloved Prophet (S.A.W.)
when he was only seven years old. The name of his revered mother was Hadrat
Asma (R.A) who was the daughter of Hadrat Abu Bakr (R.A.) and wife of
Hadrat Zubair (R.A.). She was exceeding prudent and brave. She was so
intelligent that the Prophet (S.A.W.) used to consult her. When the Prophet
migrated from Makka to Madina, it was she who prepared the provisions for
his journey. And when the beloved Prophet (S.A.W.) took shelter in the
cave of
Thaur for three days, it was
again she who supplied him food for all the three days, without the Makkans
ever coming to know of it.
How did this great lady train and bring up her child?
To have an idea about it we narrate below, in brief, some incidents from
her life.
After the beloved Prophet (S.A.W.) had made Hijra to
Madina, Hadrat Asma (R.A.) also went there after some time.
When the Muslims migrated to Madina, the climate there did not suit them in
the beginning. Quite some time passed and no child was born in the migrant
Muslim families. The mischief-mongering infidels made it out that there
will be no issues born to Muslims, because the deities were annoyed with
them, and had laid curse on them. Muslims had no belief in such
concoctions, but in their inmost heart they were offering benediction unto
Allah: “O Allah! Put and end to the falsehood of these infidels.”
When Hadrat Asma (R.A.) reached Madina, a child was born to her. It was the
first baby to be born to a migrant woman. The new-born was named Abdullah.
On the birth of Abdullah bin Zubair (R.A.) there was lot of rejoicing among
the Muslims and the baby gave a lie to the canard that had been spread by
the enemies of Islam. Hadrat Asma (R.A.) presented herself before the
beloved Prophet (S.A.W.) with the new-born baby. He too was much pleased at
the sight of the beautiful bonny baby. He took Hadrat Abdullah (R.A.) in
his arms, gave the infant some medicine (to clear the meconium), caressed
him fondly and prayed for his well being.
Hadrat Asma (R.A.) trained Hadrat Abdullah (R.A.)
right from his childhood to be bold and intrepid. When he was four or five
years old, the battle of the Trench was fought between the Muslims and the
infidels. Hadrat Asma (R.A.) used to make her four or five year old child
watch the action and how the battle proceeded. Thus even as a child, Hadrat
Abdullah bin Zubair (R.A.) had the occasion to watch the proceedings of an
actual battle. In his youth Abdullah bin Zubair (R.A.) turned out to be so
brave that it was difficult to find his peer amongst his contemporaries.
Hadrat Asma (R.A.) also used to continuously inspire him to rise to heights
of glory. Hadrat Abdullah bin Zubair (R.A.) had to fight against the
powerful Caliph Abdul Malik bin Marwan. In this battle, the army of Hadrat
Abdullah (R.A.) was very small in size, yet he clashed boldly against a
much larger army. On the occasion of this battle, when he consulted his
mother, she advised him in the following morale-boosting words:
“My dear son! Understand this fact very well that if you are fighting for
the cause of Allah and are siding with truth, then you must put a bold
front. Go and fight as befits a brave man. Fear not for your life. Receive
the wounds of the sword with dignified valour. It would be thousand times
better than life of ease in ignominy. If you are martyred, it shall be my
highest pleasure. And if you aspire for mundane wealth and power, and all
your striving is to achieve it, then who could be a more wicked man than
yourself? How long will you life on this earth? One day death will, of a
certainty, come to you, so better it is that you breathe your last while
you are on the path of virtue and piety.”
Hadrat Asma (R.A.) lived for pretty long time. Even in her old age she had
retained much of her vigour and vitality. She was not afraid of even Hujjaj,
who was the tyrant ruler of her time. People used to be amazed at the
retorts she used to give to Hujjaj, the governor. Once when she was angry
with him, she told him on his face:
“I have heard from the mouth of the Holy Prophet (S.A.W.)
that two persons would be born in the clan of Thaqeef. Of the twain, the
first would be worse than the second. So, already I have come across one
liar (Mukhtar Thaqfee), and the other tyrant is yourself whom I am seeing
now.”
Hadrat Anas (R.A.) was the renowned Companion of the
beloved Prophet (S.A.W.). Right from his childhood he was in the service of
the beloved Prophet. He was exceeding faithful and obedient. He was ever
willing and enthusiastic to do any work assigned to his by the beloved
Prophet. He used to listen to the talks by the Prophet very attentively and
with keen interest. It was with Hadrat Anas only that the beloved Prophet
had cut that palatable joke which is well known as ‘Do Kan Wale’ (man with
two ears). The beloved Prophet had addressed him once as “O! Do Kan Wale”,
which in Arabic idiom means ‘obedient’. The delicacy about this joke is
that it is a statement of fact that every man has to ears.
He is the same Anas (R.A.) whose mother’s name is Umm
Saleem (R.A.), the renowned lady Companion of the Holy Prophet. To her
credit she performed many good deeds in her life-time and rendered great
services for the cause of Islam. Hadrat Anas (R.A.) used to say that he was
deeply indebted to his mother because she gave him over to the service of
the beloved Prophet. This act of hers provided him the grand opportunity to
build up his character emulating the beloved Prophet. We give below some
salient events relating to the bringing up and training of Hadrat Anas by
his mother, Hadrat Umm Saleem.
Hadrat Umm Saleem was the resident of Madina. The name
of her husband was Malik. Hadrat Umm Saleem had accepted Islam, but her
husband, Malik, had not.
Hadrat Anas was yet a child when Hadrat Umm Saleem
started teaching him the ‘Kalima e Shahadat’ (the Muslim confession of
Faith). When her husband, Malik, noticed that their child was being taught
the ‘Kalime’, he was much annoyed and said:
“First you have forsaken the religion of your
ancestors, and now you wish to make this child also irreligious!”
Hadrat Umm Saleem (R.A.) replied:
“He is of course an innocent and ignorant child, but what I really want is
that you should convert yourself to Islam.”
Malik did not convert himself to Islam, and in this state he once went on a
journey and was killed on the way. Now Umm Saleem (R.A.) was a widow. But
since she was very prudent, brave and enjoyed radiant health, many people
sent her proposals for marriage, but every proposal she declined saying
that her child was still too young.
When the beloved Prophet (S.A.W.) migrated from Makka to Madina, Hadrat
Anas was ten years old. Umm Saleem (R.A.) was anxious to make Hadrat Anas a
man of supreme moral excellence. She conceived the ideal than that she
place her son at the exclusive service of the beloved Prophet. Accordingly
she presented herself with Hadrat Anas before the Prophet and entreated
him:
“O Apostle of Allah! I have brought up this child in
great hardship. Now I wish you should take him under your care.”
The beloved Prophet acceded to her request. Hadrat
Anas thus started living in the service of the beloved Prophet. He started
acquiring knowledge of ‘Deen’ (Religion). He keenly observed and remembered
every act or saying of the beloved Prophet and meticulously followed in his
foot-steps. With the result that Allah was so bountiful unto him that he
was being reckoned amongst the great Companions of the Prophet. Many
Traditions (sayings of the Prophet) are reported by him, which Muslims read
and there from learn knowledge about Islam.
Hadrat Anas admits that if his mother, Umm Saleem
(R.A.) had not made this arrangement for him, it would have been a great
loss for him.
Imam Rabiy’a (R.A.) was great spiritual leader. He was
the most erudite person amongst his contemporaries. He used to give
religious lessons in the Masjid-e-Nabwi (the Pfophet’s Mosque in Madina).
Many men of high learning used to attend his lectures. The young and old
all respected him. How did he become such a great religious leader? The
secret lies in that Allah had blessed him with a noble mother who ardently
desired and also worked hard to see that her son should become proficient
in not only learning but also in disseminating the knowledge of
‘Deen’ (Religion). She spent thirty thousand Ashrafis (gold coins) on the
education and training of her son. The second contributory factor was the
remarkable power of comprehension which Allah had bestowed on him. Imam
Rabiy’a, on his part too had taken great pains to acquire knowledge.
The story of his childhood is very interesting. The
name of the father of Imam Rabiy’a was Farrukh. He served in the army
during the reign of Bani Umayyah. On one occasion Farrukh was sent on the
warfront for a big battle. At that time Imam Rabiy’a was in the womb of his
mother. Twenty seven years passed by and Farrukh could get no respite from
the series of battles. During this period he could not even return home.
Imam Rabiy’a was born during his long absence and grew up to be a highly
learned man during this period.
Prior to going on the war front, Farrukh had given his
wife thirty thousand Ashrafis (gold coins). That prudent and virtuous lady
spent all those Ashrafis on her son’s education and training till he gained
proficiency in knowledge of ‘Deen’ (Religion). After twenty seven years
when Imam Rabiya’s father, Farrukh,returned from war front he asked his
wife about the Ashrafis, as to what use those had been put to. Thereupon,
his wife replied: “They are all kept in safe custody.”
In the meanwhile, Imam Rabiy’a went to the mosque to
deliver lecture on ‘Hadith’ (Traditions). Farrukh’s wife requested him:
“Please pay a visit to the mosque”. When Farrukh entered the mosque, he
found, to his great surprise, his own son giving lecture on Traditions, and
many scholars, much older in age, listening attentively along with a number
of others. His joy knew no bounds. After returning home, in an outburst of
joy and pride, he praised his son before his wife, and incessantly
expressed his deep gratitude unto Allah for it.
His wife then asked: “Tell me now, whether thirty
thousand Ashrafis are better or this bounty!” Farrukh promptly replied:
“What is the worth of Ashrafis when compared with this blessing of Allah.”
Then the lady revealed: “Those Ashrafis which you had left with me I have
spent in the acquisition of this bounty.”
Pleased at her reply, he said: “By Allah! You have not
wasted those Ashrafis. On the contrary you have utilized them for the most
excellent purpose.”
Hadrat Shaikh Abdul Qadir Jeelani was a great saint.
People call him by the name of ‘Bade Peer Saheb’ (great holy man) also.
Only for earning the pleasure of Allah, Hadrat Abdul Qadir performed many
great deeds. He eradicated many of the social evils which were rampant in
his time. At that time many people had sprung up who were spreading various
concoctions concerning and creating misunderstandings about Islam, and also
about our beloved Prophet (S.A.W.) and his Companions. Hadrat Abdul Qadir
put up a bold front against this avalanche of rumour-mongering until the
mischief-makers were all silenced.
Hadrat Shaikh Abdul Qadir Jeelani was a man of
outstanding virtue and learning, a great saint and sage. He used to deliver
religious lectures which were highly powerful and effective. How did he
turn out to be such a great scholar in the knowledge of ‘Deen’ (religion)?
The answer to this question is that Allah had blessed
him with an excellent noble mother. Right from his infancy she used to
tender him sound and righteous advice. She used to inculcate in him fear of
Allah as well as longing for reading the Quran and learning the Traditions
of the Holy Prophet (S.A.W.). She herself was the ‘Hafiz’ of Quran (one who
commits the whole Quran to memory). She used to recite the verses of the
Quran while doing the household work. Thus listening to the Quran regularly
right from childhood helped Shaikh Abdul Qadir memorise a major portion of
the Quran.
Shaikh Abdul Qadir (R.A.) was still a child when his
father died. His revered mother then brought him up. At the time of his
death, his father had left behind eighty ‘Dinars’ (gold coins) for his two
sons. Their mother divided the Dinars in equal parts and separated the
share of each brother. She got Hadrat Abdul Qadir admitted to a school in
the town of
Jilan itself, which was his native place.
When he finished his studies in the
school of
Jilan, he expressed to his
mother his desire to go to
Baghdad for higher studies.
Baghdad in those days was famous as a
seat of high class learning.
In those days traveling was hazardous and unsafe.
Unlike today, in those days there was neither rail or motor, nor any other
mode of conveyance except camels or horses. There were dense jungles on the
ways in which dacoits used to ambush and plunder the caravan of travellers.
This was the dread which lurked in the mind of the travelers. But the
mother of Hadrat Abdul Qadir summoned courage and prepared herself to send
her dear son to the distant land,
Baghdad, for pursuing further studies.
She stitched the forty ‘Dinars’ in his garment for safe keeping. This was
his share in the inheritance of his father. While bidding farewell to him
she in very strong words advised him never to tell a lie, even if speaking
truth were to cost him dear.
Shaikh Abdul Qadir accompanied a caravan which was
bound for
Baghdad. On the way the caravan was
waylaid by a gang of dacoits. Over powering the caravan the dacoits started
looting those in the caravan. One dacoit asked him also if he had anything
on his person. He replied “Yes, I have.” The dacoit took it as a joke and
passed him over. But other dacoits too asked him and he frankly gave the
same reply. This matter reached the ears of the leader of the dacoits. He
made him to be brought before him and then himself asked him the question:
“How much amount do you have on your person?”
He replied: “I have forty ‘Dinars’ with me.”
“where are they?”
“They are stitched in my garment.”
A search was promptly made and the money was
recovered. “Oh! Why did you show it to us? If you had not shown to us we
would not have come to know of it at all,” exclaimed the chief of the
dacoits.
“My mother has bade me not to tell lies at any cost. I
have promised to abide by her advice. I have but to honour the promise made
to her,” was the reply from young Abdul Qudir.
When the leader of the dacoits heard this bold and
truthful statement from the mouth of a young child, he was simply amazed
and lowered his head in shame. He was absorbed in thought for quite some
time. Then tears began to flow from his eyes, and wailing over his sorry
state, he said: “Woe upon us! We made that memorable covenant with Allah
that we shall follow His Commands, do righteous deeds and refrain from the
reprehensible, but alas! We have now turned grey yet we have forgotten the
covenant which we had made with Allah. And this child, who had made a
covenant with his mother, remembers and honours it even in the face of such
adversity. What is my worth as compared to this child?”
With these words he gave orders to return the looted
property to the caravan men. Thereafter he vowed to give up robbery and
lead a virtuous life. Seeing this all his gang men too were penitent and
renounced their profession. In this way, on account of the noble advice of
the mother, not only the property of scores of people was restored to them
but a band of dacoits too got Divine Guidance for repentance and gave up
the life of sin.
Hadrat Sayed Ahmed Shaheed was a renowned sage of our
country. He was the native of Rae Bareily. His mother
had given him excellent education and training. That is why,
from childhood only he was very virtuous, brave and fearless. He had
great love for Islam.Heart and soul, he was ever ready to hold aloft the
banner of Islam.
On one occasion it so happened that when he was still
a young lad, opportunity came his way to stake his life and all in the
cause of Allah.He became anxious to go to the battle-front, but it was
necessary to seek permission from his mother. Accordingly he approached his
mother.His mother was then offering ‘Namaz’ (Prayers).When the
maid-servant came to know of his intention, she prevented him from meeting
his mother, lest his life should be in danger.When the mother finished her
prayers, she came to know that her maid-servant had obstructed her son to
meet her.She felt bad and told her:
“Dear lady! My son cannot be so dear to you as he is
to me.”
Then she addressed her son and said:
“My dear son! Go but listen, don’t ever show
cowardice.Fight valiantly.And if you run away from the battlefield, I shall
never see your face.”
It was the crowning result of his mother’s training
only that in later life he was victorious in many battles.He made ceaseless
striving in holding aloft the commands of Allah and there never was any
occasion when he fled from the battle field. Ultimately he was
martyred in the cause of Allah.
See what fruits the striving of mother brought for the
son?He adorned himself with glory in this world and made worthy provision
for his life in the Hereafter. Today all Muslims eulogize him and hold him
in high esteem and reverence.
You must have heard the name of the
Aligarh
Muslim
University.Just possible,
someone from your family may have passed out from there.This is our big
educational institution.The founder of this Institution was our beloved
late Sayed Ahmed Khan, popularly known as Sir Sayed.He was the native of
Delhi.His mother was an exceedingly
virtuous and noble lady. She educated and trained her son in an excellent
way.
On one occasion, while Sir Sayed was still as young
lad, for some reason he got angry with his servant and beat him. When his
mother came to know of it, she was much displeased. She turned Sir Sayed
out of the house. Frightened, he went to his maternal aunt’s house. He had
no courage to return home. After three days his aunt took him to his mother
and recommended that he be pardoned.His mother then said:
“So long as you do not ask forgiveness of the servant
with folded hands I shall neither absolve you from your guilt, nor shall I
allow you to stay in the house.”
Sir Sayed then apologized to his servant and was then forgiven by his
mother.
His mother always bore in mind the interest and
welfare of the servants. Once she fell ill and by coincidence, her servant
too suffered from the same disease. The mother procured the medicine
prescribed for her. It was a costly medicine. It occurred to her that her
maid-servant being a poor woman could not possibly afford such a costly
medicine. With this thought instead of taking the medicine herself, she
gave the whole of it to her servant. By the Grace of Allah, not only did
the maid-servant recover from illness, but she too, recovered without
taking any dose of medicine.
It was the healthy effect of the noble teaching of his
mother that Sir Sayed was never again harsh on his servants throughout his
life. On the contrary, he shared their sorrows and sufferings as an equal.
Scores of employees worked under him but never had any one of them occasion
to complain against the master. He always received high praise for his
treatment to the servants and subordinates.
In our country there lived a lady whom the young and
old, Muslims and non-Muslims, all alike, fondly called ‘Bi-Amma’; She lived
in not much distant past. If you ask some elderly old person whether he
knew ‘Bi-Amma’, he would at once reply: “yes, we used to call the mother of
Shaukat Ali (R.A.) and Muhammad Ali (R.A.) as ‘Bi-Amma’.” She had some
laudable qualities in her which were unmatched. Even men could not boast of
being in any degree equal to her in moral stature.
We give below some details about ‘Bi-Amma’. She was
the native of
Rampur, (U.P.). In 1857 when Indians
rebelled against the unlawful rule of the British, she was just five years
old. Because of that she could not be properly educated but was highly
cultured with chaste manners. She cherished great love for Allah and His
Messenger
(S.A.W.). She was ever ready to sacrifice her life and all for the cause of
Islam. She never did anything against the tenets of Islam.
She was respectful towards her elders and ‘simple
living and high thinking’ was her motto in life.
‘Bi-Amma’ had four sons, Nawazish Ali, Zul Fiqar Ali,
Shaukat Ali and Muhammad Ali. Of these, Nawazish Ali died in infancy. The
other three grew up in age. In their early childhood their father died. The
responsibility of bringing up and educating these children fell on
‘Bi-Amma’ alone. She educated them superbly. Of the three sons, two earned
great renown. The youngest son, Muhammad Ali, acquired exceptional
qualities of head and heart. He was extremely courageous and no one, a
Nawab or Raja, could hold him in awe. The whole world recognized the
superiority of his accomplishments. While on the subject, listen to one
interesting and exemplary dialogue:
One gentleman praised Maulana Muhammad Ali in the
presence of his mother and said: “It is your untiring effort and tender
care that has shaped him (Maulana Muhammad Ali) to such towering eminence
and capability.” Bi-Amma “you are wrong. The fact is, all this is the
result of the Grace of Allah on us. Allah endows with honour whom He
pleases and brings low whom He pleases.”
When Nawazish Ali, eldest brother of Muhammad Ali,
died people came to give her condolences over the sad demise of her son.
They found her bearing the tragedy with exemplary fortitude. She said to
them: “We should all submit to the Will of Allah. Allah hath power over all
things. Whatever He has entrusted to us, He has power to take it back when
He pleases. Our life and death are indeed in His hands.”
When ‘Bi-Amma’ went for Hajj, she caught hold of the
‘Ghilaf’ (cover) of the Ka’ba, and made the following benediction: ‘O
Allah! By Thy Grace my children have now grown upon. I beseech Thee to make
them true Muslims.’
By Allah’s Grace, Maulana Shaukat Ali (R.A.) and
Maulana Muhammad Ali (R.A.) became such true Muslims that they submitted to
none, save Allah. It was Allah alone that they feared. At that time the
British were ruling our country. Both the brothers fought against the
British throughout their lives. When Englishmen used to arrest and imprison
them, ’Bi-Amma’ used to be overwhelmed with excitement. She used to go to
the jail and tell her sons: “My sons! Hold fast to Islam with all your
might. Never mind even if your life is sacrificed in the cause of Islam.”
In those revolutionary days a poet wrote two songs on
‘Bi-Amma,’ and her two valiant sons, Maulana Shaukat Ali and Maulana
Muhammad Ali, which became very popular and were on the lips of everybody.
The first song was:”so said the mother of Muhammad Ali: Sacrifice thy life
my son to uphold the dignity of khilafat.” The second song was:
“The Prisoners of Karachi raise the slogan;
‘We go for two, two years!”
In the days of ‘Bi-Amma’ people of
India were fast adopting the
Westernized way of life. To these people ‘Bi-Amma’ cautioned:
“Countrymen! Give up the way of life of these foreigners. Stick to the
traditional way of life of your ancestors. Serve not these foreigners, nor
accept honours from them because these people are very crafty and
fraudulent.”
This was’Bi-Amma’, the mother of the two illustrious
sons of
India, Maulana Shaukat Ali and
Maulana Muhammad Ali Johar. May Allah shower His choicest bounties on all
three of them.
How deep is the impact of good training and noble
aspirations of a mother on her children can best be seen from the
illustrious life of Maulana Ilyas. You must have surely heard the name of
Maulana Ilyas. He was noble and saintly person. He died just in recent past
I had the good fortune of seen him in person I often presented myself
before him and he prayed unto Allah for my health and welfare.
His one absorbing thought was the propagation of ‘Deen’.
All his life he strove to acquaint the people of Allah’s ‘Deen’, and make
them act according to its injunctions so as to make them true and steady
Muslims. His untiring efforts for the propagation of ‘Deen’ revived the
memories of the days of the Companions of the Holy Prophet (S.A.W.).
Maulana Ilyas was trained and brought up on the lap of
a mother who was exceedingly pious and God-fearing. His mother had profound
knowledge of ‘Deen’ (religion). She was ‘Hafiz’ (one who knows by hear the
whole Quran). She used to offer ‘Namaz’ with complete devotion of heart and
soul. She used to recite the Quran with meticulous ease because she knew
the Arabic language perfectly well. She performed supergatory (nafil)
prayers and observed fasts in good measure and was seen constantly engaged
in acts of worship and acts of praise unto Allah, with rosary in hand. She
knew the life-stories and memorable events in the lives of the Companions
of Holy Prophet and other pious men. She used to inspire her son with these
narrations. It was her ardent desire that her son too should imbibe these
noble qualities in him.
The efforts of his mother bore ample fruits, in that
Maulana Ilyas developed these noble qualities in him, and in the prime of
his youth he made full-blooded efforts for the propagation of ‘Deen’
(religion).
Ponder a while for yourself, how could a personality
trained on the lap of so pious a mother, fail to blossom in the mould of
the Companions and holy men, and not spread its fragrance all around?
You have read many poems of Allama Iqbal. Some of his
couplets are, most likely learnt by heart by you. He is our best poet. His
poetry has most powerful exposition of Islamic thoughts and its message.
Intensely great was his love for Allah and His Messenger. He was a great
humanist. He wished well for mankind as a whole. His heart leaped in
sympathy at the pangs and misfortunes of others. He was an enthusiastic
standard-bearer of Islam. He wrote stirring poems not warmed up the hearts
of people. His poems not only inspire readers to supreme moral excellence,
but also actuate them to strive their utmost for the success of Islam.
For his excellent qualities Allama Iqbal was indebted
to the good education and training imparted to him by his mother. She was a
lady with great moral and intellectual caliber. She aspired to see her son
attain towering moral stature. In fact every mother wishes so, but Allama
Iqbal’s mother tried her utmost from the beginning itself to turn her dream
into reality.
The earning of Allama Iqbal’s father was felt to be
some what dubious. His mother did not consider her husband’s earnings as
wholly lawful. Therefore she persistently tried to persuade her husband to
switch over to some lawful means of subsistence. However, no such alternate
arrangement suggested itself early, and in the meanwhile, Allama Iqbal was
born. Now the mother was in a dilemma, as to how she could breast-feed the
new-born baby. She could not reconcile herself to the idea of feeding her
baby with the milk that is formed out of dubious income. She knew for
certain that children who grow on sustenance which is earned out of
unlawful means could never develop in them qualities of moral excellence,
which she so ardently aspired to develop in her son.
How to resolve this dilemma was the question. At last
a plan came to her mind. She sold off her gold ornaments which was prepared
out of lawful earnings. With the amount so realized she purchased a goat
and fed her child on the milk of that goat. By the Grace of Allah within a
couple of months, her husband too succeeded in securing a mode of living
which was permissible as per Shariyah. It was then only that the noble
mother commenced breast-feeding her child.
It was the result of this utmost precaution of the
mother that the child who grew up in her lap became whose heart was filled
with compassion for others, which flowed with profuse exuberance in his
poems and won the hearts of people.